Various Styles of
Kung Fu
by Grandmaster Wong
Kiew Kit
Kungfu and Wushu
In English, "Kung
Fu" normally refers to the Chinese martial art.
In the Chinese language the current official term for
martial art is "wushu". However, due to various
reasons, one of the most important of which is that
the present Chinese government wishes to promote wushu
as a sport rather than a fighting art, the term "wushu"
when used in the West often connotes a demonstrative
form, whereas the term "kungfu" suggests a
combative art.
Internal and External
There
are many styles or schools of kungfu. Traditionally
these numerous styles are divided into two major groups,
namely internal kungfu and external kungfu. The three
well known internal kungfu styles are Taijiquan (Tai
Chi Chuan), Baguazhang (Pakua Palm), and Xingyiquan
(Hsing Yi Kungfu). External kungfu includes Shaolin
Kungfu and all its derived styles.
It is important to
bear in mind that this division into internal and external
kungfu is arbitrary and provisional. Actually there
are more internal aspects in Shaolin Kungfu than in
all the three famous internal styles put together!
Internal Aspects of
Shaolin
This may appear to
be a wild claim to some people, but if we take the time
to examine the internal arts taught in Taijiquan, Baguazhang
and Xingyiquan, we shall discover that all these arts
are also found in Shaolin Kungfu.
For example, meditation to develop mind, gentle movements
to engender energy flow, and "zhang-zhuang"
(stance training) to develop internal force, which are
crucial training methods in all these three internal
schools of kungfu, are also found in Shaolin Kungfu.
On the other hand, some internal Shaolin arts like "one-finger
Zen" and "tiger claw", are not found
in the internal schools.
External Form of Taijiquan
Then, why is Shaolin
Kungfu usually referred to as external, while Taijiquan,
Baguazhang and Xingyiquan are referred to as internal?
The reason for calling
Taijiquan, Baguazhang and Xingyiquan internal is quite
straight-forward. All these arts emphasize internal
training like visualization, internal energy flow and
zhang-zhuang, and pay little attention to external training
like leg stretching, hitting sand-bags and lifting weights.
If you practise Taijiquan,
Baguazhang and Xingyiquan, but have little or no experience
in visualization, internal energy flow and zhang-zhuang,
then you probably have been practising only their external
forms, and have missed the essence of these internal
arts.
Shaolin Kungfu is
generally referred to as external because most of the
people who practise it usually exhibit only the external
aspects of the Shaolin arts, like demonstrating beautiful
unarmed or weapon sets, and breaking bricks with the
Shaolin Iron palm.
Because Shaolin Kungfu
is so extensive, and its internal aspects are usually
taught only after the students have been familiar with
its external forms, not many people have the chance
or patience to progress to this internal level of Shaolin
Kungfu where the training of mind and energy is emphasized.
Northern and Southern
Shaolin
Besides
the parental Shaolin Kungfu, there are many styles derived
from it. Broadly, it may be classified into Northern
Shaolin and Southern Shaolin.
Northern Shaolin,
which includes styles like Huaquan, Chaquan, Praying
Mantis and Eagle Claw, emphasizes long-reaching strikes
and kicking attacks.
Southern Shaolin,
which includes Hoong Ka, Wing Choon, White Crane and
Choy-Li-Fatt, emphasizes close combat and hand techniques.
Importance of Self-Defence
Irrespective of whatever
style you practise, you must be able to defend yourself
if you practise kungfu; otherwise your training becomes
meaningless, because the term 'kungfu' means martial
art.
But
kungfu, unlike many other martial arts, is generally
non-aggressive and non-brutal although it is very effective
for combat. Some kungfu exponents may be aggressive.
In my opinion this is due to the attitude and policy
of their respective instructors, rather than to the
art itself.
The Highest Achievement
If we examine the
philosophy of the various styles of kungfu, we can find
that they generally emphasize tolerance, respect for
elders, righteousness and love for life. Such a philosophy
is in Contrast to that of some martial arts which advocate
hurting or even killing the opponent at all cost, including
the inevitability of hurting oneself in the process.
In great kungfu styles
like Shaolin Kungfu and Taijiquan, the highest aim is
beyond mere fighting; it is achieving the highest attainment
any person can wish to have, i.e. spiritual fulfilment,
called by different names according to one's culture
and religious belief, such as enlightenment, merging
with the great void, return to God's kingdom, and union
with the Supreme Reality.
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