Setting Aims and Objectives
by Grandmaster Wong Kiew Kit
Why do you Practise Kung Fu?
One
important reason why the standard of kung fu today is
generally low is that many people practise kung fu without
being aware of their aims and objectives.
If you ask someone who has practised
kung fu for many years why he has done so, it is not
uncommon for him to have difficulty finding the real
answers. He may say he practises kung fu for self-defence,
for health, or for keeping alive a worthy tradition,
but on deeper examination he often finds that those
are not the real reasons.
This is evident from the fact that
despite many years of training, he cannot defend himself
with the kung fu he has learnt, is not as healthy and
fit as a typical kung fu exponent recorded in classical
kung fu literature, and knows little about kung fu tradition.
The truth is that he has practised kung fu without clearly
set aims and objectives.
Making Your Training
More Rewarding
Obviously,
if we are clear about our aims and objectives, our training
will be more rewarding. Not only we shall not waste
time over unnecessary training, we shall also have a
higher level of attainment. For our purpose here, aims
refer to general and long term aspirations, and objectives
to measurable and more immediate needs.
There are three aims in all kung fu
training:
- Combat efficiency.
- Health and fitness.
- Character development.
For great kung fu like Shaolin Kung
Fu and Tai Chi Chuan, there are two further aims:
- Mind expansion.
- Spiritual cultivation.
Self Defence, Health
and Fitness
Combat
efficiency is the first and foremost aim of all kung fu
training. The term kung fu, especially as used in the
West, means martial art. It is ironical, therefore,
if you practise kung fu (including tai chi chuan) but
do not know how to defend yourself with what you have
learnt.
The second aim of kung fu training
is health and fitness. Indeed, in our modern societies
where fighting seldom happens, this benefit of being
healthy and fit is more immediate and important than
being able to fight. But the crucial point is that you
will derive the radiant health a typical kung fu exponent
of classical kung fu literature manifests, only if you
practise kung fu as a martial art. If you practise kung fu
dance, you will only get the type of health benefit
that a dance can give.
Character Development
and Spiritual Cultivation
Kung fu training itself
is a process of character development. Qualities like
tolerance, endurance, and perseverance are developed
if you practise kung fu the way past masters did, such
as practising the 'Golden Bridge' or the 'One Finger
Zen" everyday for years. Qualities like mental
freshness and calmness are pre-requisites if you wish
to be a good kung fu fighter.
Great kung fu like Shaolin Kung Fu
and Tai Chi Chuan is more than a mere fighting art. Both
Shaolin Kung fu and Tai Chi Chuan expands the mind and leads
ultimately to spiritual fulfilment.
Meditation, known as chan
(zen) in Shaolin Kung Fu and jing-zhou (silent-sitting)
in Tai Chi Chuan, is an essential aspect in all levels of
these two arts, although it is emphasized at the advanced
levels, and although not many people today may be aware
of this fact. Actually, the original aim of Bodhidharma
and of Zhang San Feng, the First Patriarchs of Shaolin
Kung Fu and Tai Chi Chuan respectively, when they first
initiated the arts, was spiritual cultivation.
Setting Measurable
Objectives
Besides
being clear of our general aims and consciously strive
to achieve them, it is helpful to set measurable objectives
for more immediate needs.
In order to attain the general aim
of combat efficiency, we may set objectives like developing
powerful arms and agile footwork, and mastering defence
techniques against common attacks. We may, for example,
set aside one year to practise how to counter the various
kicking attacks typically executed by Taekwondo and
Siamese Boxing exponents.
To attain good health and fitness,
we may train the Shaolin art of 'One-Finger Zen' or
the Tai Chi Chuan art of 'Three-Circle Stance' everyday
for six months as our set objectives.
After the six month period we can assess
whether we have been successful in meeting our objectives
by using measurable tests like checking whether we are
now comparatively free from colds and flus which we
used to have, and whether we can comfortably block our
seniors' attacks in sparring practice when previously
we could do so only with difficulty.
Enriching our Lives
Setting objectives
like increasing our endurance and perseverance levels
from a minute to five minutes over a period of six months
in zhang-zhuang (stance-training) can be readily combined
with the objectives of developing internal force. It
will be useful to check whether we have also transferred
these qualities to our daily life, such as examining
ourselves to see whether our disciplined kung fu training
has made us more tolerable to other people and more
capable of facing demanding tasks.
The various meditation methods in Shaolin
Kung Fu and Tai Chi Chuan enhance our mind and spirit.
(In eastern philosophy the mind and spirit are often
regarded as one.) We may, for instance, set objectives
like enhancing our mental clarity so that we can comprehend
a problem in five minutes when it took half an hour
in the past.
Hence, if we are clear about what we
intend to achieve in our kung fu training by setting
aims and objectives, we can not only get more benefits
from our practice in shorter time, but also enrich our
as well as other people's lives.
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